The ICB Chronological Charts

Badgerholt inkpotThe ICB is divided up into a series of chronological charts. The originals have one line (at a minimum) for every year from ICB 0000 (-A3990 A.C.) to (ICB 490 (100 A.D.)  Each chart lists all events given in Scripture related to the time span it covers (except for Genesis One). Beginning with the Babylonian Captivity, the charts include other nation events.

However, since Scripture frequently leaves long time gaps between events when nothing is recorded, the charts posted here are a condensing of the original charts that contain a lot of blank lines. The charts will be posted on the ICB Menu as they are finished.

There are two versions for each chart up until the Babylonian Captivity.  The Life Years Chart lists all events mentioned in Scripture related to the chart’s time span using only the life years of those involved.  The Calendar Chart adds a column for the Western calendar dates based on the accepted synchronized dates between the Bible and the Western calendar.

Starting with the earliest synchronized event, the fifth year of Rechoboam, the chart assigns one Western calendar year to each ICB year in both time directions and lets the years fall where they may within the life/reign year dates of Biblical events.

However, the charts use the Astronomical Calendar (A.C.) with a year zero instead of the original Gregorian calendar, which did not have a year zero.  Therefore, 925 B.C. (the earliest synchronized date) is the equivalent of -V924 A.C. in the chart.

The Calendar Chart helps to relate the events to a time scale understandable to most readers.  After all, Abram leaving for Canaan in T075 Abr or ICB 2114 doesn’t mean anything in the Western chronology; Abram leaving for Canaan in  -V 1875 A.C. (Astronomical Calendar) gives the reader an idea of when Abram lived.

This link ICB Menu  will take you to the charts and essays related to the Internal Chronology of the Bible.

Grace & peace to you,

Dori

 

Filling the Gap:  Jochebed and Amram

Badgerholt inkpotThe paternity of Jochebed (the mother of Aaron and Moses) and her blood relation to Amram her husband was another question needing research, as well as when she might fit into the timeline.

According to the Septuagint, Jochebed was the daughter of Amram’s father’s brother and not the sister of his father. Jochebed was not Amram’s aunt but rather his first cousin.  This blood relationship is consistant with YHWH’s later expressed law.

Jochebed and Amram had a parallel cousin marriage, the most desireable type of marriage in the Ancient Near East. This is the same kind of marriage that Abram and Sarai and Nahor and Milcah had.

This link Filling the Gap: Jochebed and Amram will take you to an essay discussing this issue.  Once again, the tables, even with the plug-in, do not post well on the blog.

Grace and peace to you,

Dori

Filling the Gap:  The Four Generations

Badgerholt inkpotThe  conclusion that the 430 years refers to the time between Abram entering Canaan and the Exodus, and that the 400 years counts from the birth of Isaac to the Exodus, still leaves the Chronology at 307 years. Extending the chart to 430 years leaves a 123 year gap between the year Levi died and the Exodus. The next step is filling the gap, starting with plugging Moses’ and Aaron’s life dates into the Chronology.

There is also the question of YHWH telling Abram that his descendents would return to Canaan in the fourth generation (Genesis 15.16).  Four generations spread over a couple of hundred years.  How did that work?

This link Filling the Gap: The Four Generations will take you to an essay discussing that question. Once again, the tables, even with the plug-in, do not post well on the blog.

Grace and peace to you,

Dori

 

ICB: Another Step: 430 years — Canaan and Egypt?

Does the 430 years in Exodus 12 encompass the time spent in both Canaan and Egypt?

The Chronology now runs for 307 years from Abram entering the land of Canaan in 01 Can to the death of Levi in 307 Can. Unfortunately, neither the life years of Kohath nor Amram were useful in extending the Chronology because Scripture gives no birth year information for either of them. However, extending the Chronology is still possible because Scripture gives a summary total of years of 430 years. The question is does the 430 years refer to the time the children of Israel spent in Egypt OR to the time between Abram entering Canaan and the Exodus.

This link 430 Years will take you to the essay discussing this question. Again, the table doesn’t work well in the blog post.

Grace and peace to you,

Dori

To God be the glory!

ICB: Next Step: Charting Levi’s life years

Badgerholt inkpotWhere to plug Levi into the ICB chart?

Combining all the charts from “A Question in Genesis” created the beginnings of a chronology internal to the Story in the Bible (ICB) based on life dates, stretching 285 years from Year 00/075 Abram when Abram left Harran at 75 years old to Year 285/110 Jos when Joseph died at 110 years old.  The next life date that could push the ICB forward is Levi’s death age at 137 years old given in Exodus 6.16. The key to plugging Levi’s death date into the ICB chart is figuring out when he was born.

What is the birth order of Jacob’s sons according to their father?

This link Levi’s Birth will take you to the essay discussing the charting of Levi’s life years. Again, the extensive tables don’t work well in a blog post.

Grace and peace to you,

Dori

To God be the glory!

 

ICB: A Question in Genesis

Badgerholt inkpotHow old was Jacob when he first met Rachel?

The story of Jacob and Rachel in Genesis is one of the great love stories in Scripture.  Jacob apparently fell in love with Rachel at first sight. But Scripture doesn’t state an age for Jacob when he first met Rachel. Although Esau was 40 years old when he married, Jacob was not. So, how old was Jacob when he first met Rachel?

Through finding the answer to this question, Rûãch @Élöhîm led me to compile the Internal Chronology of the Bible and everything else that followed in my pursuit of the truth of His Story and my appreciation of His artistry as an expression of who He is.

This link to A Question in Genesis will take you to the essay discussing this question.  Because of the extensive tables, it is not practical to post the essay directly in the blog.

Grace and peace to you,

Dori